And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew. - Quran:Al-Baqarah 2:102 (islam)

[97]Indeed, those whom the angels take [in death] while wronging themselves - [the angels] will say, "In what [condition] were you?" They will say, "We were oppressed in the land." The angels will say, "Was not the earth of Allah spacious [enough] for you to emigrate therein?" For those, their refuge is Hell - and evil it is as a destination.
[98]Except for the oppressed among men, women and children who cannot devise a plan nor are they directed to a way -
[99]For those it is expected that Allah will pardon them, and Allah is ever Pardoning and Forgiving. - Quran:An-Nisa 4:97:99 (islam)

Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allah and those who gave shelter and aided - they are allies of one another. But those who believed and did not emigrate - for you there is no guardianship of them until they emigrate. And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty. And Allah is Seeing of what you do. - Quran:Al-Anfal 8:72 (islam)

And who is more unjust than one who is reminded of the verses of his Lord; then he turns away from them? Indeed We, from the criminals, will take retribution. - Quran:As-Sajdah 32:22 (islam)

[64]Indeed, Allah has cursed the disbelievers and prepared for them a Blaze.
[65]Abiding therein forever, they will not find a protector or a helper. - Quran:Al-Ahzab 33:64:65 (islam)

Chapter: Defecating while sitting over two bricks
Narrated `Abdullah bin `Umar:
People say, "Whenever you sit for answering the call of nature, you should not face the Qibla or Baitul-Maqdis (Jerusalem)." I told them. "Once I went up the roof of our house and I saw Allah's Apostle answering the call of nature while sitting on two bricks facing Baitul-Maqdis (Jerusalem) (but there was a screen covering him. ' (Fath-al-Bari, Page 258, Vol. 1). - Sahih:Al Bukhari:145 (islam)

Chapter: To wash the private parts with water after answering the call of nature
Narrated Anas bin Malik:
Whenever Allah's Messenger (ﷺ) went to answer the call of nature, I along with another boy used to accompany him with a tumbler full of water. (Hisham commented, "So that he might wash his private parts with it.)" - Sahih:Al Bukhari:150 (islam)

Chapter: Do not clean the private parts with dung
Narrated `Abdullah:
The Prophet (ﷺ) went out to answer the call of nature and asked me to bring three stones. I found two stones and searched for the third but could not find it. So took a dried piece of dung and brought it to him. He took the two stones and threw away the dung and said, "This is a filthy thing." - Sahih:Al Bukhari:156 (islam)

Chapter: If a dog drinks from the utensil of any one of you then it is essential to wash it seven times
And narrated Hamza bin 'Abdullah:
My father said. "During the lifetime of Allah's Apostle, the dogs used to urinate, and pass through the mosques (come and go), nevertheless they never used to sprinkle water on it (urine of the dog.)" - Sahih:Al Bukhari:174 (islam)

Chapter: The using of the remaining water after ablution
Narrated Ibn Shihab:
Mahmud bin Ar-Rabi` who was the person on whose face the Prophet (ﷺ) had ejected a mouthful of water from his family's well while he was a boy, and `Urwa (on the authority of Al-Miswar and others) who testified each other, said, "Whenever the Prophet (ﷺ) , performed ablution, his companions were nearly fighting for the remains of the water." - Sahih:Al Bukhari:189 (islam)

Chapter: Spitting or blowing out the nose or doing similar action in one's own garment
Narrated Anas:
The Prophet (ﷺ) once spat in his clothes. - Sahih:Al Bukhari:241 (islam)

Chapter: The purchase of animals and donkeys
Narrated Jabir bin `Abdullah:
I was with the Prophet (ﷺ) in a Ghazwa (Military Expedition) and my camel was slow and exhausted. The Prophet came up to me and said, "O Jabir." I replied, "Yes?" He said, "What is the matter with you?" I replied, "My camel is slow and tired, so I am left behind." So, he got down and poked the camel with his stick and then ordered me to ride. I rode the camel and it became so fast that I had to hold it from going ahead of Allah's Messenger (ﷺ) . He then asked me, have you got married?" I replied in the affirmative. He asked, "A virgin or a matron?" I replied, "I married a matron." The Prophet (ﷺ) said, "Why have you not married a virgin, so that you may play with her and she may play with you?" Jabir replied, "I have sisters (young in age) so I liked to marry a matron who could collect them all and comb their hair and look after them." The Prophet (ﷺ) said, "You will reach, so when you have arrived (at home), I advise you to associate with your wife (that you may have an intelligent son)." Then he asked me, "Would you like to sell your camel?" I replied in the affirmative and the Prophet (ﷺ) purchased it for one Uqiya of gold. Allah's Messenger (ﷺ) reached before me and I reached in the morning, and when I went to the mosque, I found him at the door of the mosque. He asked me, "Have you arrived just now?" I replied in the affirmative. He said, "Leave your camel and come into (the mosque) and pray two rak`at." I entered and offered the prayer. He told Bilal to weigh and give me one Uqiya of gold. So Bilal weighed for me fairly and I went away. The Prophet (ﷺ) sent for me and I thought that he would return to me my camel which I hated more than anything else. But the Prophet (ﷺ) said to me, "Take your camel as well as its price." - Sahih:Al Bukhari:2097 (islam)

Chapter: A disbeliever kills a Muslim and later on embraces Islam
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "Allah welcomes two men with a smile; one of whom kills the other and both of them enter Paradise. One fights in Allah's Cause and gets killed. Later on Allah forgives the 'killer who also get martyred (In Allah's Cause)." - Sahih:Al Bukhari:2826 (islam)

Chapter: The signs of Prophethood in Islam
Narrated Anas:
There was a Christian who embraced Islam and read Surat-al-Baqara and Al-`Imran, and he used to write (the revelations) for the Prophet. Later on he returned to Christianity again and he used to say: "Muhammad knows nothing but what I have written for him." Then Allah caused him to die, and the people buried him, but in the morning they saw that the earth had thrown his body out. They said, "This is the act of Muhammad and his companions. They dug the grave of our companion and took his body out of it because he had run away from them." They again dug the grave deeply for him, but in the morning they again saw that the earth had thrown his body out. They said, "This is an act of Muhammad and his companions. They dug the grave of our companion and threw his body outside it, for he had run away from them." They dug the grave for him as deep as they could, but in the morning they again saw that the earth had thrown his body out. So they believed that what had befallen him was not done by human beings and had to leave him thrown (on the ground). - Sahih:Al Bukhari:3617 (islam)

Chapter: The marriage of the Prophet (saws) with Khadija رضي الله عنها and her superiority
Narrated 'Aisha:
Once Hala bint Khuwailid, Khadija's sister, asked the permission of the Prophet (ﷺ) to enter. On that, the Prophet (ﷺ) remembered the way Khadija used to ask permission, and that upset him. He said, "O Allah! Hala!" So I became jealous and said, "What makes you remember an old woman amongst the old women of Quraish an old woman (with a teethless mouth) of red gums who died long ago, and in whose place Allah has given you somebody better than her?" - Sahih:Al Bukhari:3821 (islam)

Chapter: Marriage of the Prophet (saws) with ‘Aishah رضي الله عنها
Narrated `Aisha:
That the Prophet (ﷺ) said to her, "You have been shown to me twice in my dream. I saw you pictured on a piece of silk and some-one said (to me). 'This is your wife.' When I uncovered the picture, I saw that it was yours. I said, 'If this is from Allah, it will be done." - Sahih:Al Bukhari:3895 (islam)

Narrated Abu Sa`id Al-Khudri:
The Prophet (ﷺ) said, "On the day of Resurrection Allah will say, 'O Adam!' Adam will reply, 'Labbaik our Lord, and Sa`daik ' Then there will be a loud call (saying), Allah orders you to take from among your offspring a mission for the (Hell) Fire.' Adam will say, 'O Lord! Who are the mission for the (Hell) Fire?' Allah will say, 'Out of each thousand, take out 999.' At that time every pregnant female shall drop her load (have a miscarriage) and a child will have grey hair. And you shall see mankind as in a drunken state, yet not drunk, but severe will be the torment of Allah." (22.2) (When the Prophet (ﷺ) mentioned this), the people were so distressed (and afraid) that their faces got changed (in color) whereupon the Prophet (ﷺ) said, "From Gog and Magog nine-hundred ninety-nine will be taken out and one from you. You Muslims (compared to the large number of other people) will be like a black hair on the side of a white ox, or a white hair on the side of a black ox, and I hope that you will be onefourth of the people of Paradise." On that, we said, "Allahu-Akbar!" Then he said, "I hope that you will be) one-third of the people of Paradise." We again said, "Allahu-Akbar!" Then he said, "(I hope that you will be) one-half of the people of Paradise." So we said, Allahu Akbar." - Sahih:Al Bukhari:4741 (islam)

Chapter: Seeking to beget children
Narrated Jabir:
I was with Allah's Messenger (ﷺ) in a Ghazwa, and when we returned, I wanted to hurry, while riding a slow camel. A rider came behind me. I looked back and saw that the rider was Allah's Messenger (ﷺ) . He said (to me), "What makes you in such a hurry?" I replied, "I am newly married." He said, "Did you marry a virgin or a matron?" I replied, "(Not a virgin but) a matron." He said, "Why didn't you marry a young girl with whom you could play and who could play with you?" Then when we approached (Medina) and were going to enter (it), the Prophet (ﷺ) said, "Wait till you enter (your homes) at night (in the first part of the night) so that the ladies with unkempt hair may comb their hair, and those whose husbands have been absent (for a long time) may shave their pubic hair." (The sub-narrator, Hashim said: A reliable narrator told me that the Prophet (ﷺ) added in this Hadith: "(Seek to beget) children! Children, O Jabir!") - Sahih:Al Bukhari:5245 (islam)

Chapter: To treat with the urine of camels
Narrated Anas:
The climate of Medina did not suit some people, so the Prophet (ﷺ) ordered them to follow his shepherd, i.e. his camels, and drink their milk and urine (as a medicine). So they followed the shepherd that is the camels and drank their milk and urine till their bodies became healthy. Then they killed the shepherd and drove away the camels. When the news reached the Prophet (ﷺ) he sent some people in their pursuit. When they were brought, he cut their hands and feet and their eyes were branded with heated pieces of iron. - Sahih:Al Bukhari:5686 (islam)

Chapter: Al-Murtad and Al-Murtaddah
Narrated Abu Burda:
Abu Musa said, "I came to the Prophet (ﷺ) along with two men (from the tribe) of Ash`ariyin, one on my right and the other on my left, while Allah's Messenger (ﷺ) was brushing his teeth (with a Siwak), and both men asked him for some employment. The Prophet (ﷺ) said, 'O Abu Musa (O `Abdullah bin Qais!).' I said, 'By Him Who sent you with the Truth, these two men did not tell me what was in their hearts and I did not feel (realize) that they were seeking employment.' As if I were looking now at his Siwak being drawn to a corner under his lips, and he said, 'We never (or, we do not) appoint for our affairs anyone who seeks to be employed. But O Abu Musa! (or `Abdullah bin Qais!) Go to Yemen.'" The Prophet then sent Mu`adh bin Jabal after him and when Mu`adh reached him, he spread out a cushion for him and requested him to get down (and sit on the cushion). Behold: There was a fettered man beside Abu Muisa. Mu`adh asked, "Who is this (man)?" Abu Muisa said, "He was a Jew and became a Muslim and then reverted back to Judaism." Then Abu Muisa requested Mu`adh to sit down but Mu`adh said, "I will not sit down till he has been killed. This is the judgment of Allah and His Apostle (for such cases) and repeated it thrice. Then Abu Musa ordered that the man be killed, and he was killed. Abu Musa added, "Then we discussed the night prayers and one of us said, 'I pray and sleep, and I hope that Allah will reward me for my sleep as well as for my prayers.'" - Sahih:Al Bukhari:6923 (islam)

Chapter: Whoever saw the Prophet (saws) in a dream
Narrated Anas:
The Prophet (ﷺ) said, "Whoever has seen me in a dream, then no doubt, he has seen me, for Satan cannot imitate my shape. - Sahih:Al Bukhari:6994 (islam)

Chapter: Wiping over the khuff (leather socks)
Abu Wa'il reported:
Abu Musa inflicted extreme rigour upon himself in the matter of urination and urinated in a bottle and said: When the skin of anyone amongst the people of Israel was besmeared with urine, he cut that portion with a cutter. Hudhaifa said: I wish that'your friend should not inflict such an extreme rigour. I and the Messenger of Allah (ﷺ) were going together till we reached the dumping ground of filth behind an enclosure. He stood up as one among you would stand up. and he urinated, I tried to turn away from him, but he beckoned to me, so I went to him and I stood behind him, till he had relieved himself. - Sahih:Muslim:273b (islam)

Chapter: The ruling on semen
'Amr b. Maimun said:
I asked Sulaiman b. Yasar whether the semen that gets on to the garment of a person should be washed or not. He replied: A'isha told me: The Messenger of Allah (ﷺ) washed the semen, and then went out for prayer in that very garment and I saw the mark of washing on it. - Sahih:Muslim:289a (islam)

Chapter: Mut'ah Marriage: It was permitted then abrograted, then permitted then abrogated, and it will remain Forbidden until the day of resurrection

Iyas b. Salama reported on the authority of his father that Allah's Messenger (ﷺ) gave sanction for contracting temporary marriage for three nights in the year of Autas 1847 and then forbade it. - Sahih:Muslim:1405f (islam)

AI-Mughira b. Shu'ba (Allah be pleased with him) reported that Sa'd b. 'Ubada (Allah be pleased with him) said:
If I were to see a man with my wife, I would have struck him with the sword, and not with the flat part (side) of it. When Allah's Messenger (ﷺ) heard of that, he said: Are you surprised at Sa'd's jealousy of his honour? By Allah, I am more jealous of my honour than he, and Allah is more jealous than I. Because of His jealousy Allah has prohibited abomination, both open and secret And no person is more jealous of his honour than Allah, and no persons, is more fond of accepting an excuse than Allah, on account of which He has sent messengers, announcers of glad tidings and warners; and no one is more fond of praise than Allah on account of which Allah has promised Paradise. - Sahih:Muslim:1499a (islam)

Chapter: It is recommended to lick one's fingers and wipe the bowl, and to eat a piece of food that is dropped after removing any dirt on it. It is disliked to wipe one's hand before licking it, because of the possibility that the blessing of the food may be in that remaining part. The Sunnah is to eat with three fingers
Jabir reported Allah's Messenger (ﷺ) as saying:
When any one of you drops a mouthful he should pick it up and remove any of the filth on it, and then eat it, and should not leave it for the Satan, and should not wipe his hand with towel until he has licked his fingers, for he does not know in what portion of the food the blessing lies. - Sahih:Muslim:2033b (islam)

Chapter: The believer eats in one intestine and the disbeliever eats in seven intestines.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying that a non-Muslim eats in seven intestines whereas a Muslim eats in one intestine. - Sahih:Muslim:2060a (islam)

Chapter: The Fragrance Of His Sweat, And Seeking Blessing Therefrom
Anas b. Malik reported that Allah's Apostle (ﷺ) used to come to our house and there was perspiration upon his body. My mother brought a bottle and began to pour the sweat in that. When Allah's Apostle (ﷺ) got up he said:
Umm Sulaim, what is this that you are doing? Thereupon she said: That is your sweat which we mix in our perfume and it becomes the most fragrant perfume. - Sahih:Muslim:2331a (islam)

Chapter: The Virtues Of Sa'd Bin Abi Waqqas (RA)
'Amir b. Sa'd reported oLi the authority of his father that Allah's Apostle (ﷺ) gathered for him on the Day of Uhud his parents when a polytheist had set fire to (i. e. attacked fiercely) the Muslims. Thereupon Allah's Apostle (ﷺ) said to him:
(Sa'd), shoot an arrow, (Sa'd), may my mother and father be taken as ransom for you. I drew an arrow and I shot a featherless arrow at him aiming his side that lie fell down and his private parts were exposed. Allah's Messenger (ﷺ) laughed that I saw his front teeth. - Sahih:Muslim:2412c (islam)

Chapter: The Virtues Of 'Aishah, The Mother Of The Believers (RA)
'A'isha reported Allah's Messenger (ﷺ) having said:
I saw you in a dream for three nights when an angel brought you to me in a silk cloth and he said: Here is your wife, and when I removed (the cloth) from your face, lo, it was yourself, so I said: If this is from Allah, let Him carry it out. - Sahih:Muslim:2438a (islam)

During his caliphate, Umar bin al-Khattab (may Allah be pleased with him) was known for his strength in religion and justice among the subjects while guiding them in matters of their religion and worldliness. In this hadith, Anas bin Malik (may Allah be pleased with him) says: “Umar saw a slave,” i.e: Umar bin al-Khattab saw a slave girl, “with a jilbab,” i.e., a garment on her head with which she was veiled and masked, and this veil was reserved for free women because of what they were exposed to from the debaucheries of the city when they went out to relieve their needs, so God Almighty distinguished them by the veil, “and he said, 'Are you free? “Are you free?”, i.e.: She said, “No.” He said, “Put it off your head,” i.e., take it off your head. “The robes are for the free women,” i.e., it was imposed on them to distinguish the free women from the handmaids, “and she stammered,” i.e: She delayed in obeying his order, so he took the shield (a small stick he held in his hand) and struck her head until she dropped it, i.e: So that she would not be in the form of the free women, and so that the free women would not be attributed to the free women in terms of dressing up and walking; because the handmaids are devoted to serving their masters, so they often go out and walk around. In the hadith: The Imam's keenness to guide the subjects and take their hands. In it: The ruler may resort to ta'zir if he finds transgression in the subjects or slowness in carrying out the Shari'ah command. - Dorar:Shaybah:6295 (islam)

Chapter: Avoiding (The Splatter) Of Urine
Narrated Amr ibn al-'As:
AbdurRahman ibn Hasanah reported: I and Amr ibn al-'As went to the Prophet (ﷺ). He came out with a leather shield (in his hand). He covered himself with it and urinated. Then we said: Look at him. He is urinating as a woman does. The Prophet (ﷺ), heard this and said: Do you not know what befell a person from amongst Banu Isra'il (the children of Israel)? When urine fell on them, they would cut off the place where the urine fell; but he (that person) forbade them (to do so), and was punished in his grave. Abu Dawud said: One version of Abu Musa has the wording: "he cut off his skin". Another version of Abu Musa goes: "he cut off (part of) his body." - Sahih:Abu Dawud:22 (islam)

Chapter: Water Does Not Become Junub (Impure)
Narrated Abdullah ibn Abbas:
One of the wives of the Prophet (ﷺ) took a bath from a large bowl. The Prophet (ﷺ) wanted to perform ablution or take from the water left over. She said to him: O Prophet of Allah, verily I was sexually defiled. The Prophet said: Water not defiled. - Sahih:Abu Dawud:68 (islam)

Chapter: Spitting In A Masjid Is Disliked
Narrated Wathilah ibn al-Asqa':
AbuSa'id said: I saw Wathilah ibn al-Asqa' in the mosque of Damascus. He spat at the mat and then rubbed it with his foot. He was asked: Why did you do so? He said: Because I saw the Messenger of Allah (ﷺ) doing so. - Sahih:Abu Dawud:484 (islam)

Chapter: (About) Who Was Made Prohibited Through Adult Fosterage

A’ishah wife of the Prophet(ﷺ) and Umm Salamah said “Abu Hudaifah bin ‘Utbah bin Rabi’ah bin ‘Abd Shams adopted Salim as his son and married him to his niece Hind, daughter of Al Walid bin ‘Utbah bin Rabi’ah. He (Salim) was the freed slave of a woman from the Ansar (the Helpers) as the Apostle of Allaah(ﷺ) adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son, the people called him by his name and he was given a share from his inheritance. Allaah, the Exalted, revealed about this matter “Call them by (the name of) their fathers, that is juster in the sight of Allaah. And if ye know not their fathers, then (they are) your brethren in the faith and your clients. They were then called by their names of their fathers. A man, whose father was not known, remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail bin Amr Al Quraishi then came and said Apostle of Allaah(ﷺ), we used to consider Salim(our) son. He dwelled with me and Abu Hudhaifah in the same house, and he saw me in the short clothes, but Allaah the Exalted, has revealed about them what you know, then what is your opinion about him? The Prophet (ﷺ) said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence, A’ishah(may Allaah be pleased with her) used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times, whom A’ishah wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet (ﷺ) refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told A’ishah by Allaah we do not know whether that was a special concession granted by the Prophet (ﷺ) to Salim exclusive of the people. - Sahih:Abu Dawud:2061 (islam)

Chapter: A Man That Marries A Woman And Finds Her Pregnant
A man from the Ansar called Basrah said:
I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet (ﷺ) said: She will get the dower, for you made her vagina lawful for you. The child will be your slave. When she has begotten (a child), flog her (according to the version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him. Abu Dawud said: This tradition has been transmitted by Qatadah from Sa'd b. Yazid on the authority of Ibn al-Musayyab in a similar way. This tradition has been narrated by Yahya b. Abi Kathir from Yazid b. Nu'aim from Sa'id b. al-Musayyab, and 'Ata al-Khurasani narrated it from Sa'id b. al-Musayyab ; they all narrated this tradition from the Prophet (ﷺ) omitting the link of the Companion (i.e. a mursal tradition). The version of Yahya b. Abi Kathir has: Basrah b. Aktham married a woman. The agreed version has: He made the child his servant. - Sahih:Abu Dawud:2131 (islam)

Chapter: Regarding Hitting Women
Iyas ibn Abdullah ibn Abu Dhubab reported the Messenger of Allah (ﷺ) as saying:
Do not beat Allah's handmaidens, but when Umar came to the Messenger of Allah (ﷺ) and said: Women have become emboldened towards their husbands, he (the Prophet) gave permission to beat them. Then many women came round the family of the Messenger of Allah (ﷺ) complaining against their husbands. So the Messenger of Allah (ﷺ) said: Many women have gone round Muhammad's family complaining against their husbands. They are not the best among you. - Sahih:Abu Dawud:2146 (islam)

Chapter: Weight gain
Narrated Aisha, Ummul Mu'minin:
My mother intended to make me gain weight to send me to the (house of) the Messenger of Allah (ﷺ). But nothing which she desired benefited me till she gave me cucumber with fresh dates to eat. Then I gained as much weight (as she desired). - Sahih:Abu Dawud:3903 (islam)

Chapter: One who does the action of the people of Lut
Narrated Abdullah ibn Abbas:
The Prophet (ﷺ) said: If you find anyone doing as Lot's people did, kill the one who does it, and the one to whom it is done. Abu Dawud said: A similar tradition has also been transmitted by Sulaiman b. Bilal from 'Amr b. Abi 'Umar. And 'Abbad b. Mansur transmitted it from 'Ikrimah on the authority of Ibn 'Abbas who transmitted it from the Prophet (ﷺ). It has also been transmitted by Ibn Juraij from Ibrahim from Dawud b. Al-Husain from 'Ikrimah on the authority of Ibn 'Abbas who transmitted it from the Prophet (ﷺ). - Sahih:Abu Dawud:4462 (islam)

Chapter: Striking the face in hadd (punishment)
Narrated AbuHurayrah:
The Prophet (ﷺ) said: When one of you inflicts a beating, he should avoid striking the face. - Sahih:Abu Dawud:4493 (islam)

Chapter: The Jahmiyyah
Jabir b. ‘Abd Allah reported the Prophet (May peace be upon him) as saying :
I have been permitted to tell about one of Allah’s angels who bears the throne that the distance between the lobe of his ear and his shoulder is a journey of seven hundred years. - Sahih:Abu Dawud:4727 (islam)

Chapter: Wrapping oneself up

It is related that Abu Hurayra said, "I never sae al-Hasan without my eyes overflowing with tears. That is because the Prophet, may Allah bless him and grant him peace, went out one day and he found me in the mosque. He took my hand and I went along with him. He did not speak to me until we reached the market of Banu Qaynuqa'. He walked around it and looked. Then he left and I left with him until we reached the mosque. He sat down and wrapped himself in his garment. Then he said, 'Where is the little one? Call the little one to me.' Hasan came running and jumped into his lap. Then he put his hand in his beard. Then the Prophet, may Allah bless him and grant him peace, opened his mouth and put his mouth in his mouth. Then he said, O Allah, I love him, so love him and the one who loves him!'" - Hasan:Adab:1183 (islam)

Chapter: Stealing Something that Is Kept In A Protected Place
It was narrated from Jabir that:
a woman from Banu Makhzum stole (something), and she was brought to the Prophet. She sought the protection of Umm Salamah, but the Prophet said: "If Fatimah bint Muhammad were to steal, I would cut off her hand." And he ordered that her hand be cut off. - Sahih:An Nasai:4891 (islam)

Chapter: Virtue of the Judge Who is Just in Passing Judgement
It was narrated from 'Abdullah bin 'Amr bin Al-'As that:
The Prophet [SAW] said: "Those who are just and fair will be with Allah, Most High, on thrones of light, at the right hand of the Most Merciful, those who are just in their rulings and in their dealings with their families and those of whom they are in charge." Muhammad (one of the narrators) said in his Hadith: "And both of His hands are right hands." - Sahih:An Nasai:5379 (islam)

Chapter: What was narrated concerning the sickness of the Messenger of Allah (SAW)
It was narrated that ‘Ubaidullah bin ‘Abdullah said:
“I asked ‘Aishah: ‘O mother! Tell me about the sickness of the Messenger of Allah (ﷺ).’ She said: ‘He felt pain and started to spit (over his body), and we began to compare his spittle to the spittle of a person eating raisins. Like a person eating raisins and spitting out the seeds. He used to go around among his wives, but when he became ill, he asked them permission to stay in the house of ‘Aishah and that they should come to him in turns.’ She said: ‘The Messenger of Allah (ﷺ) entered upon me, (supported) between two men, with his feet making lines along the ground. One of them was ‘Abbas.’ I told Ibn ‘Abbas this Hadith and he said: ‘Do you know who the other man was whom ‘Aishah did not name? He was ‘Ali bin Abu Talib.’” - Sahih:Ibn Majah:1618 (islam)

Chapter: Those Who Betray Trusts, Robbers and
It was narrated from Ibrahim bin Abdur-Rahman bin Awf that his father said:
“I heard the Messenger of Allah (ﷺ) say: 'The hand of the pilferer is not to be cut off”. - Sahih:Ibn Majah:2592 (islam)

Chapter: Maintenance, and a Slave’s Rights - Section 1

Jarir reported God’s Messenger as saying, “When a slave runs away his prayer is not accepted.” In a version on his authority he said, “If any slave runs away protection does not apply to him.” In another version on his authority he said, “If any slave runs away from his masters he has become an infidel till he returns to them.” Muslim transmitted it. - Sahih:Mishkat al-Masabih:3350 (islam)

Chapter: What Has Been Related: When The Two Circumcised Organs Meet, Ghusl Is Required.
Aishah narrated:
"When the circumcised meets the circumcised, then indeed Ghusl is required. Myself and Allah's Messenger did that, so we performed Ghusl." - Sahih:Tirmidhi:108 (islam)

Chapter: What has been related about it being disliked for women to visit the graves
Abu Hurairah narrated:
"Indeed the Messenger of Allah cursed the women who visit the graves." - Sahih:Tirmidhi:1056 (islam)

Chapter: What has been related about the women who seek a Khul'
Thawban narrated that :
The Messenger of Allah said: "Whichever woman seeks a Khul from her husband without harm (cause), then the scent of Paradise will be unlawful for her." - Sahih:Tirmidhi:1187 (islam)

As for a woman, if she needs to marry, it isrecommended for her to do so, though if she doesnot, (0; not feeling any sexual desire within herself,and she is engaged in worship,) then it isoffensive for her to do so. (N: Though such awoman needs a husband or unmarriageable relativeto travel and so forth (dis: m10.3).)DESIRABLE CHARACfERISTICS IN A BRIDEmlA It is recommended for a man to marry avirgin (0: unless there is a reason not to, such assexual incapacity or needing someone to take careof his children) (A: though it is permissible tomarry a nonvirgin even if she has not previouslymarried (dis: p12.1(3(n:)))) who is fertile (0:which in a virgin is inferable from her relatives),attractive, intelligent, religious, of a good family,and not a close relative. (0: In Sharh al-Minhaj,Ibn Hajar notes that when one must choose betweenthe above characteristics, the order ofpreference should be:(1) religiousness, which takes precedenceover anything else;(2) intelligence;(3) a good character and disposition;(4) fertility;(5) a good family;(6) virginity;(7) beauty;(8) and then that which fulfills some otherrelevant interest.)* - Fiqh:Umdat:m1.3 (islam)

A waltmg period is obligatory for awoman divorced after intercourse, whether thehusband and wife are prepubescent, have reachedpuberty, or one has and the other has not.Intercourse means copulation (def: n7. 7). Ifthe husband was alone with her but did not copulatewith her, and then divorced her, there is nowaiting period. - Fiqh:Umdat:n9.2 (islam)